Christ and the End of Meaning

“Resurrection is not the restoration of what has gone before, something anticipated in the natural rhythms of life, but the abandonment of that kind of expectation in the faithed certainty of new life beyond the point where “possibilities” leave off. Forgiveness is not an adjustment in the balance of one’s good and bad deeds but the end of that kind of calculation altogether. And the reign of God is not the realization of human political hopes but the end of the present order along with its possibilities.

The break of human continuities that “Christ crucified” entails, which only faith can receive and affirm, marks faith as genuine. Anything lacking this element of discontinuity would be content for seeing or knowing – not faith! The authenticity of faith can be checked, then, by what it affirms. There is a unique relationship between what faith itself is and what it faiths. To faith is to live without power over the future; and that surrender of power over the future is precisely what “Christ crucified” entails. To “faith” is to be “crucified with Christ.”

– Paul Hessert, Christ and the End of Meaning