“Without equivocation or hesitation I fully and completely admit that I deny the resurrection of Christ. This is something that anyone who knows me could tell you, and I am not afraid to say it publicly, no matter what some people may think…
I deny the resurrection of Christ every time I do not serve at the feet of the oppressed, each day that I turn my back on the poor; I deny the resurrection of Christ when I close my ears to the cries of the downtrodden and lend my support to an unjust and corrupt system.
However there are moments when I affirm that resurrection, few and far between as they are. I affirm it when I stand up for those who are forced to live on their knees, when I speak for those who have had their tongues torn out, when I cry for those who have no more tears left to shed.” – Peter Rollins
“When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt. Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist.”- G.K. Chesterton
“The suffering of God and the suffering of human subjectivity deprived of God must be analyzed as the recto and verso of the same event. There is a fundamental relationship between divine kenosis and the tendency of modern reason to posit a beyond which remains inaccessible. The Encyclopaedia makes this relation visible by presenting the Death of God at once as the Passion of the Son who “dies in the pain of negativity” and the human feeling that we can know nothing of God.” – Malabou, The Future of Hegel
“Thought that does not capitulate before wretched existence comes to nought before its criteria, truth becomes untruth, philosophy becomes folly. And yet philosophy cannot give up, lest idiocy triumph in actualized unreason … Folly is truth in the shape that human beings must accept whenever, amid the untrue, they do not give up truth. Even at the highest peaks art is semblance; but art receives the semblance … from nonsemblance … . No light falls on people and things in which transcendence would not appear. Indelible in resistance to the fungible world of exchange is the resistance of the eye that does not want the world’s colors to vanish. In semblance nonsemblance is promised.” – Theodor Adorno (Negative Dialectics, p 404–5)
“My dear friend, what is this our life? A boat that swims in the sea, and all one knows for certain about it is that one day it will capsize. Here we are, two good old boats that have been faithful neighbors, and above all your hand has done its best to keep me from “capsizing”! Let us then continue our voyage—each for the other’s sake, for a long time yet, a long time! We should miss each other so much! Tolerably calm seas and good winds and above all sun—what I wish for myself, I wish for you, too, and am sorry that my gratitude can find expression only in such a wish and has no influence at all on wind or weather!”
Friedrich Nietzsche, Letter to Franz Overbeck, November 14, 1881
*Thanks to weimerart for this juxtaposition.
“Anxiety for the next day is commonly associated with anxiety for subsistence. This is a very superficial view. The next day – it is the grappling-hook by which the prodigious hulk of anxiety gets a hold of the individual’s light craft. If it succeeds, he is under the domination of that power. The next day is the first link of the chain that fetters a person to that superfluous anxiety that is of the evil one. The next day – it is strange indeed, for ordinarily when one is sentenced for life the sentence reads, “for life,” but he who sentences himself to anxiety “for the next day,” sentences himself for life.
One who rows a boat turns his back to the goal towards which he labors. So it is with the next day. When by the help of eternity one lives absorbed in today, he turns his back to the next day. The more he is absorbed in today, the more decisively he turns his back upon the next day, so that he does not see it at all. If he turns around, eternity is confused before his eyes, it becomes the next day. But if for the sake of laboring more effectually towards the goal (eternity) he turns his back, he does not see the next day at all. By the help of eternity he sees quite clearly today and its task.
If you are to labor fruitfully today, you must be in this position. It always involves delay and distraction to want to look impatiently every instant towards the goal, to see if you are coming a little nearer, and now a little nearer. No, be eternally and seriously resolved, turn completely to the labor and turn the back to the goal. Such is one’s position in rowing a boat, but such is also the position when you believe.”
– Søren Kierkegaard